Is the substance of this scholar’s view correct?
Deuteronomy is Blueprint of the New World Order
Based on his reading of Deuteronomy, Douglas Reed (1895-1976) came to these provocative and disturbing conclusions that may explain history and the world today:
1. The goal of Judaism is to destroy, dispossess and enslave non-Jews.
2. There is nothing religious, moral or spiritual about Judaism. The Jewish Covenant with God consists of an exchange of material rewards for meaningless observance.
3. Judaism is typical of a satanic cult in that it coerces observance and murders apostates.
In this light, you could say Communism is a proxy for political goals of Judaism. The US is now the major agent of this agenda. (See note below)
“Deuteronomy is also the basis of the political programme, of worldly dominion over nations despoiled and enslaved, which has been largely realized in the West during this Twentieth Century.”
Chapter 3 THE LEVITES AND THE LAW
The Controversy of Zion 1976
by Douglas Reed
(Excerpts by henrymakow.com)
[After] the Assyrian conquest of Israel, the Levites in Judah began to compile the written Law. In 621 BC they produced Deuteronomy and read it to the people in the temple at Jerusalem.
Deuteronomy is to formal Judaism and Zionism, what the Communist Manifesto was to the destructive revolution of our century. It is the basis of the Torah (“the Law”) contained in the Pentateuch, which itself forms the raw material of the Talmud, which again gave birth to those “commentaries” and commentaries-on-commentaries which together constitute the Judaic “law”.
Therefore Deuteronomy is also the basis of the political programme, of worldly dominion over nations despoiled and enslaved, which has been largely realized in the West during this Twentieth Century.
…Religious intolerance is the basis of this “Second Law” (racial intolerance was to follow later, in another “New Law”) and murder in the name of religion is its distinctive tenet. This necessitates the destruction of the moral Commandments, which in fact are set up to be knocked down. Only those of them which relate to the exclusive worship of the “jealous” Jehovah are left intact. The others are buried beneath a great mound of “statutes and judgments” …which in effect cancel them.
Thus the moral commandments against murder, stealing, adultery, coveting, bad neighbourliness, and the like are vitiated by a mass of “statutes” expressly enjoining the massacre of other peoples, the murder of apostates individually or in communities, the taking of concubines from among women captives, “utter destruction” that leaves “nothing alive”, the exclusion of “the stranger” from debt-remission and the like.
By the time the end of Deuteronomy is reached the moral commandments have been nullified in this way, for the purpose of setting up, in the guise of a religion, the grandiose political idea of a people especially sent into the world to destroy and “possess” other peoples and to rule the earth.
The idea of destruction is essential to Deuteronomy. If it be taken away no Deuteronomy, or Mosaic Law, remains. This concept of destruction as an article of faith is unique, and where it occurs in political thought (for instance, in the Communist philosophy) may also derive originally from the teaching of Deuteronomy, for there is no other discoverable source.
Deuteronomy is above all a complete political programme: the story of the planet, created by Jehovah for this “special people”, is to be completed by their triumph and the ruination of all others. The rewards offered to the faithful are exclusively material: slaughter, slaves, women, booty, territory, empire. The only condition laid down for these rewards is observance of “the statutes and judgments”, which primarily command the destruction of others.
The only guilt defined lies is non-observance of these laws. Intolerance is specified as observance; tolerance as non-observance, and therefore as guilt. The punishments prescribed are of this world and of the flesh, not of the spirit. Moral behaviour, if ever demanded, is required only towards co-religionists and “strangers” are excluded from it. This unique form of nationalism was first presented to the Judahites in Deuteronomy as “the Law” of Jehovah and as his literal word, spoken to Moses.
The notion of world domination through destruction is introduced at the start (chapter 2) of these “speeches supposed to have been delivered” by the dying Moses: “The Lord spake unto me, saying. . . This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee”.
In token of this, the fate of two nations is at once shown. The King of Sihon and the King of Bashan “came out against us, he and all his people”, whereon they were “utterly destroyed, the men, and the women, and the little ones”, only the cattle being spared and “the spoil” being taken “for a prey unto ourselves”. (The insistence on utter destruction is a recurrent and significant feature of these illustrative anecdotes). …
FAST FORWARD TO 20TH CENTURY
By the Twentieth Century AD the peoples of the West, as a whole, had ceased to attach any present meaning to these incitements, but the peoples directly concerned thought differently. For instance, the Arab population of Palestine fled en masse from its native land after the massacre at Deir Yasin in 1948, left, because this event meant for them (as its perpetrators intended it to mean) that if they stayed they would be “utterly destroyed”. They knew that the Zionist leaders, in the palavers with British and American politicians of the distant West, repeatedly had stated that “the Bible is our Mandate” (Dr. Chaim Weizmann), and they knew (if the Western peoples did not realize) that the allusion was to such passages as that commanding the “utter destruction” of the Arab peoples. They knew that the leaders of the West had supported and would continue to support the invaders and thus they had no hope of even bare survival, save by flight.
This massacre of 1948 AD relates directly to the “statute and judgment” laid down in chapter 7 of the book of The Law which the Levites completed and read in 621 BC. The incitements and allurements of Deuteronomy continue: “. . . Go in to possess nations greater and mightier than thyself . . . the Lord thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face; so shalt thou drive them out, and destroy them quickly, as the Lord hath said unto thee. . . For if ye shall diligently keep all these commandments which I command you . . . then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier  than yourselves . . . even unto the uttermost sea shall your coast be. There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon . . .”
Then Moses, in this account, enumerates the “statutes and judgments” which must be “observed” if all these rewards are to be gained, and again “the Law” is to destroy: “These are the statutes and judgments, which ye shall observe to do . . . Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods. . . When the Lord thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land: Take heed to thyself that thou be not snared by following them. . . and that thou inquire not after their gods.”
This tenet of “the Law” requires the faithful to destroy other religions. It was impartial when enacted but gained a specific application in later centuries from the fact that the Christian faith grew up in, and the mass of Jews then moved into, the same geographical area: the West. (This made Christianity the primary object of the command to “utterly destroy the places. . .”, and the dynamiting of Russian cathedrals, the opening of “anti-God museums”, the canonization of Judas and other acts of early Bolshevist governments, which were to nine-tenths comprized of Eastern Jews, were evidently deeds of “observance” under this “statute” of Deuteronomy).
The ideas of the inquisition of heretics and of the informer, which the West has used in its retrogressive periods and repudiated in its enlightened ones, also find their original source (unless any can locate an earlier one) in Deuteronomy. Lest any such heretic should call in question the Law of destruction, summarized in the preceding paragraphs, Deuteronomy next provides that “if there arise among you a prophet or a dreamer of dreams . . . (he) shall be put to death”; the crucifixion of Jesus (and the deaths of numerous expostulants against literal Judaism) fall under this “statute”. The denunciation of kinsfolk who incur suspicion of heresy is required. This is the terrorist device introduced in Russia by the Bolshevists in 1917 and copied in Germany by the National Socialists in 1933.
…The Law also demands that entire communities shall be massacred on the charge of apostasy: “Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein”. …The case of a near city is different; the law of utter destruction (against which Saul transgressed) then rules. “But of the cities of these people which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth; But thou shalt utterly destroy them. . . as the Lord thy God hath commanded thee”. (This verse 16 of chapter 20, again, explains the mass flight of the Palestinian Arabs after Deir Yasin, where nothing that breathed was saved alive.
They saw that literal fulfilment of the Law of 62l BC was the order of the day in 1948 AD, and that the might of the West was behind this fulfilment of the Law of “utter destruction”.) The Second Law continues: “Thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth”.
Further “statutes and judgments” then provide that “anything that dieth of itself”, being unclean, may not be eaten, but “thou shalt give it to the stranger . . . or thou mayest sell it to the alien; for thou art an holy people unto the Lord thy God”. Every seven years a creditor shall remit his “neighbour’s” debt, but “of a foreigner thou mayest exact it again”. Chapter 10 (surprisingly in this context) says, “Love ye therefore the stranger; for ye were strangers in the land of Egypt”, but chapter 23 brings the familiar cancellation: “Thou shalt not lend upon usury to thy brother . . . unto a stranger thou mayest lend upon usury” (and graver examples of this legal discrimination between the “neighbour” and “the “stranger” appear in later books, as will be seen).
Deuteronomy ends with the long-drawn-out, rolling, thunderous curse-or-blessing theme. Moses, about to die, once more exhorts “the people” to choose between blessings and cursings, and these are enumerated. The blessings are exclusively material: prosperity through the increase of kith, — crop and kine; the defeat of enemies; and world dominion.
(left, World’s most effective mind control)
“The Lord thy God will set thee on high above all nations of the earth . . . The Lord shall establish thee an holy people unto himself . . . And all people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. . . thou shalt lend unto many nations, and thou shalt not borrow. And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath . . .” These blessings occupy thirteen verses; the cursings some fifty or sixty.
The deity in whose name the curses are uttered clearly was held capable of doing evil (indeed, this is explicitly stated in a later book, Ezekiel, as will be shown). Literal Judaism is ultimately based on terror and fear and the list of curses set out in chapter 28 of The Second Law shows the importance which the priesthood attached to this practice of cursing (which literal Judaists to this day hold to be effective in use).
These curses, be it remembered, are the penalties for nonobservance, not for moral transgressions! “If thou will not hearken unto the voice of the Lord thy God, to observe to do all his commandments and statutes. . . all these curses shall come upon thee . . .” The city and the dwelling, the children, crops and cattle, are to be cursed “until thou be destroyed and until thou perish utterly”. Plague, wasting, inflammation, mildew, botch, emerods, scab, itch, madness, blindness, famine, cannibalism and drought are specified. Men’s wives are to lie with other men; their children are to be lost into slavery; any that remain at home are to be eaten by their parents, the father and mother contesting for the flesh and denying any to the children still alive. (These curses were included in the Great Ban when it was pronounced on apostates down to relatively recent times, and in the fastnesses of Talmudic Jewry are probably in use today).
Note- The promotion of homosexuality and transgenderism by private corporations indicates that are controlled by the Masonic Jewish central bankers. Add to this restrictions to free speech at universities and on the Internet and it appears that we live in a de facto Communist society, based on Deuteronomy. The West today seems to be shill for the above political agenda.